Unseen forces of nature-Aitareya Upnishad

Aitareya Upanishad talks about various forces that evolve from the Atman and create the Universe that we perceive.

According to Aitareya Upanishad, from Atma evolved Amba. Amba exists beyond the heavens and is glowing. From the same essence (as that of Amba) Purusha was drawn out and laid to protect the Universe that would evolve.

Then Marici, Maram and Apa evolved out of Atma.

• · Marici (which means particle/dust speck as well light wave) formed the Space
• · Maram (which means mortal matter) formed the mortal worlds
• · Apa (which is celestial waters) formed the biological life.

Detailing them further, Aitareya Upanishad says the forces that evolved from Atma are Vaca, Agni, Prana, Caksu, Karnau, Hrdaya, Manasa, Candrama, Zizna, Reta and Apa. These eleven forces drive the evolution of Universe further.

Eleven force-fields – Eleven Rudras

I had also mapped the driving force-fields behind the formation of these forces to the Eleven Rudras mentioned in the Vedas and Upanishads.

Let’s look at the Eleven forces that evolve from Atma and the Eleven force-fields that drive these forces.

Cosmic Space

Of the eleven forces mentioned in Aitareya Upanishad Vaca, Agni, Pranna, Caksu and Karnau are the force-fields of Marici, that fills the Cosmic Space.

Mortal Matter

According to Aitareya Upanishad, ‘Strings’ crystallize on the ‘Skin/top layer’ (of Atma) due to heating up and they grow thickly. These strings then form the mortal matter particles called Hrdaya, Manasa and Candrama. Each one of these is driven by an unique force-field.

Biological life

Zizna, Reta and Apa evolve next to drive the evolution of biological life and consciousness.

Eleven Force Fields

There are eleven force fields or eleven Rudras corresponding to these eleven forces.

• The five force-fields that fill the Cosmic space are Vaca (Higgs), Agni (Force of Dark Matter), Prana (Dark Energy), Caksu/Aksi (Electro-Magnetic force), Karnau(Gravitation) make up the Cosmic space.
• The three force-fields that operate inside the mortal matter and drive the formation of Hrdaya (Baryons), Manasa (Mesons) and Candrama (Leptons) create the mortal matter that is susceptible to death.
• The three force-fields that operate on the chemical compounds driving the evolution of biological life that drive the formation of ziznam, Reta and Apa evolve the biological life and consciousness.

I had mapped these eleven forces to the eleven Rudras in Vedas in several of my blogs that I had been writing for the past four years.

Rudra – The force that vibrates or Howler

Rudra means vibrations. Ru indicates howl/cry/vibrations. Dra indicates running. Rudra means running vibrations. Vibrations that run and spread far and wide. In other words vibrations that make the Universe. Many interpret this vibration as ‘howling’ and western scholar interpret Rudra as ‘howler’. Rudra is the force that vibrates and forms all the eleven fields. In that sense, yes Rudra is a howler.

Rudra ‘vibrates’ the fields that form the perceivable space. Vaca, Agni, Pranna, Caksu and Karnau are the forces of Marici, that drive the evolution of Space. Five Rudras or five force-fields vibrate each of these forces and form the space as we perceive it.

Rudra ‘vibrates’ the strings to form the matter particles (Mara forms the worlds). Hrdaya, Manasa and Candrama are forces of Mara, that drive the evolution of matter. Three Rudras or three force-fields vibrate these forces and form the matter particles as we perceive it.

Rudra ‘vibrates’ the compounds by forming bonds and leads these chemicals to becoming the vehicle for biological life (consciousness). Ziznam, Reta and Apa are forces that are vibrated by Rudra to enable them to become the vehicle of consciousness.

There are eleven Rudras corresponding to these eleven force-fields and they form the eleven dimensional space.

Rudra and Cosmic Space

Cosmic space (antariksham) is a set of force-fields or vibrations of the five Rudras.

Vaca – Higgs field

Vaca means ‘expression’. Aitarerya Upanishad says the ‘face or identification’ of Atma was its ‘expression’. Vaca corresponds to Higgs field which expresses the mortal matter (gives them mass)

Agni – Force field of Dark matter on Matter

Agni means transfer of energy from one to another. According to Sankhya Philosophy Purusha influences Prakrti so that there is a preponderance of Sattwa Guna in Prakrti and triggers the evolution. Preponderance of a particular Guna initiates the ‘transfer of energy’ in an otherwise balanced system.

It is the influence of Dark Matter on matter that triggers the evolution by influencing the ‘transfer of energy’ or causing a pre-ponderance of one particular guna in matter, according to this interpretation.

In my blogs on Sankhya Philosophy, I had mapped that Dark matter impacts the spin property of matter.

Currently science says dark matter does not impact matter. In scientific terms Dark matter is a concept that is present in 2/3rd of Universe and imperceptible to us (similar to Purusha Suktam).

Prana - Dark Energy

Prana (Invisible Dark Energy) corresponds to the Dark Energy that drives the expansion of Universe

Aksi/Caksu – Electro-Magnetic force

Caksu/Aksi (Light Energy) corresponds to the Electro-Magnetic force that evolved from the Universe (at the time of Big-Bang) and is present as Cosmic Micro-wave Background

Karnau – Gravitational force

Karnau (Handle to hold) corresponds to the Gravitational force-field produced by objects of mass through which they are held in a place in space.

Modern science says the cosmic space has all the above five force-fields. Ofcourse these force-fields are present everywhere. These five make up what we perceive as the Cosmic space.

Rudra and fundamental particles of Matter

There are two fundamental particles of Matter viz. Quarks and Leptons. Quarks are always found in groups and are present as either Baryons (3 quarks) or Mesons (One quark and antiquark).

Baryons – Hrdaya particles – Strong Force

Baryons form the ‘core’ of atoms called the nucleons (protons and neutrons). They are ‘Hrdaya’ of the atoms, which are fundamental building block of universe and are also called ‘nucleons’ There is a ‘force-field’ that binds the Quarks forming Baryons and Mesons. This is called ‘Strong force’ or ‘Gluons’.

Rudra (corresponding to Hrdaya) drives the formation of Hrdaya particles (protons, nuetrons). This strong force is the sixth Rudra.

Mesons – Manasa particles – Nuclear force

Several nucleons in a nucleus are bound together by a ‘nuclear force’ mediated by the Mesons. Since Mesons are made of a quark and anti-quark pair, they are hidden. They are the ‘Manasa’ mentioned in Aitareya Upanishad. Manas means hidden.

This nuclear force mediated by the Manasa or Mesons is the seventh Rudra. This Rudra drives the formation of nucleus in an atom.

Candrama – Lepton particles – Weak force

Leptons are satellites to nucleons. Candrama means satellite. The most well known lepton is an Electron.

There is a force that keeps the electrons away from the nucleus. This force is called the Weak-force. The Rudra that drives the Candrama (satellite or the electron/lepton) is the weak-force.

This weak-force is the eighth Rudra.

Rudra and Biological compounds

There are three fundamental bonds that drive biological life. They are covalent, hydrogen and ionic bonds. Covalent bonds result in long peptide chains forming proteins. Hydrogen bonds result in the formation of RNA and DNA. Hydrogen bonds also result in formation of water ahnd acids. Ionic bonds result in the formation of alkali or base.

Proteins – Zizna – Covalent bonds

Zizna (which means long rod like structure) represents the long chains of amino acids or proteins. They are driven by the covalent bonding force.

This covalent bonding force is the ninth Rudra.

DNA/RNA/Acid/Water – Reta – Hydrogen bonds

Reta (which means semen or medium in which sperm floats) represents the DNA and RNA structures that encode genetic information that drive evolution of life. The DNA and RNA are driven by both Covalent and Hydrogen bonding forces. In particular Hydrogen bonding drives the formation of DNA and RNA.

Hydrogen bonding force also results in formation of water that serves as a medium of life (the semen that carries the sperm)

This hydrogen bonding force is the tenth Rudra.

Alkaline – Apa – Ionic bonds

Apa (which is mapped to a medium that is vital for life) represents the alkaline compounds and medium that enables all life processes. These are driven by ionic bonding forces.

This ionic bonding force is the eleventh Rudra.

Rudras – The drivers of biological evolution

The Covalent, hydrogen and ionic bonding forces drive all life processes from formation of amino-acids, RNA/DNA, nucleus, cells, complex organisms, metabolism, fertilization etc.

The thirty-three Devas and the Atma

The eleven Rudras correspond to eleven force-fields that guide the Universe in its evolution in the domain of Physics, Chemistry and biology.

The Twelve Adityas (originators) correspond to twelve stages of stellar evolution that guide the evolution of matter (in particular elements) in our Universe and more specific in our Galaxy.

The Eight Vasus correspond to eight biological factors that reside in all biological beings that serve as a vehicle of that Supreme Consciousness.

The Amba is the Primordial Matter from which all forces evolved.

The Purusha is the Dark Matter which guards the Matter.

These are the thirty three types of Devas or ‘forces’ that guide us. Beyond all of these is the Atman from which everything evolved, about which we can never know fully (according to Nasadiya Suktam).

http://vedabhasya.blogspot.in/2012/07/higgs-is-in-vedas.html

http://creative.sulekha.com/aitareya-upanishad-from-plasma-to-particles_405936_blog

http://creative.sulekha.com/maha-mrityunjaya-mantra-immortally-mortal_74552_blog

Science in Rig Veda-First Sloka- Agnimeelae purohitam

The first sloka of rig veda:

अग्निमीळे पुरोहितं यज्ञस्य देवं रत्वीजम |
होतारं रत्नधातमम ||
अग्निः पूर्वेभिर्र्षिभिरीड्यो नूतनैरुत |

स देवानेह वक्षति ||
अग्निना रयिमश्नवत पोषमेव दिवे-दिवे |
यशसं वीरवत्तमम ||
अग्ने यं यज्ञमध्वरं विश्वतः परिभूरसि |
स इद्देवेषु गछति ||
अग्निर्होता कविक्रतुः सत्यश्चित्रश्रवस्तमः |
देवो देवेभिरा गमत ||
यदङग दाशुषे तवमग्ने भद्रं करिष्यसि |
तवेत तत सत्यमङगिरः ||
उप तवाग्ने दिवे-दिवे दोषावस्तर्धिया वयम |
नमो भरन्त एमसि ||
राजन्तमध्वराणां गोपां रतस्य दीदिविम |
वर्धमानंस्वे दमे ||
स नः पितेव सूनवे.अग्ने सूपायनो भव |
सचस्वा नः सवस्तये ||

Religious expansion:

1 I Laud Agni, the chosen Priest, God, minister of sacrifice,
The hotar, lavishest of wealth.
2 Worthy is Agni to be praised by living as by ancient seers.
He shall bring hitherward the Gods.
3 Through Agni man obtaineth wealth, yea, plenty waxing day by day,
Most rich in heroes, glorious.
4 Agni, the perfect sacrifice which thou encompassest about
Verily goeth to the Gods.
5 May Agni, sapient-minded Priest, truthful, most gloriously great,
The God, come hither with the Gods.
6 Whatever blessing, Agni, thou wilt grant unto thy worshipper,
That, Aṅgiras, is indeed thy truth.
7 To thee, dispeller of the night, O Agni, day by day with prayer
Bringing thee reverence, we come
8 Ruler of sacrifices, guard of Law eternal, radiant One,
Increasing in thine own abode.
9 Be to us easy of approach, even as a father to his son:
Agni, be with us for our weal.


Scientific Expansion:

1. The first theorem is a universal principle, laying out the logical sequence and number value of the
result of this theorem. It is the first and most fundamental theorem and its principle is universally
applicable without EXCEPTION.
In Sanskrit :
AGNIMILE PUROHITUM YAJNASYA DEVAMRITVAJAM, HOTARAM
RATNADHATAMAM.
(AGNIMILE)-1 (PUROHITUM )-2 (YAJNASYA)-3
(Through expansion)--1 ( from theorising)-2 (by triggering)-3
(DEVAMRITVAJAM)-4, (HOTARAM)-5 (RATNADHATAMAM)-6
(fundamental space-matter)-4 (extraction of)-5 (extraordinary output)-6

The holistic translation is as follows:
Expanding into a theorem ;
By theoretically triggering the fundamental field of matter in space into expansion, the extraordinary
output of free energy can be obtained.
By inference the triggering process must of necessity be less than that required for an output and
brings in the concept of overunity energy production. Input less than output. It is the realm of the
impossible in current scientific thinking. Is it really impossible ? It depends on our concept of the
universe. If we can accept the fact that the universe always existed and the dynamic state was the
only state, then it is not difficult to see that we are only tapping an infinitesimal amount from an
infinite ocean of energy that already exists and will always exist and therefore HAS to be FREE. In
the vedic treatise space is considered to be matter itself in its most fundamental form and
NOTHING or EMPTINESS does not exist in the absolute sense as these words can be used only
meaningfully in a relative sense. Maharishi Kapila has established the holographic nature of the
Substratum of space through impeccable logic in the Sankhyakarika.
The sloka is a formula . Expansion of a volume involves an increase in the surface area and the
radius is the controlling parameter in a spherical volume which is the predominant shape in a
fundamental matter field. Triggering involves a time aspect that is of a relatively short duration.
Putting these ideas into a mathematical framework we get a formulation giving a numerical result
which is presented in the sloka as a numerical code using the letters of the sanskrit language as
numerical symbols, shown below.
The most astounding part, the answer gives the cubic volume occupied by an expanding sphere of
light or electromagnetic wave in cubic yards per second.
"3 5 5 3 1 2 8 6 1 8 5 1 3 4 5 6 4 8 8 6 2 2 6 9 6 5"
"AG NI MI LE- PU RO HI TH'M - YA JNA AS YA - DE VA MRI TH VA JAM,- HO THA
RAM - RA THNA DHA THA M'M. "
AG NI MI LE PU RO HI TH'M YA JNA AS YA DE VA MRI TH VA JAM, HO THA RAM RA THNA DHA
THA M'M. " [ sloka ]
[number value]
3 5 5 3 1 2 8 6 1 8 5 1 8 4 5 6 4 8 8 6 2 2 6 9 6 5
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
[ digit number]
The sloka has 6 words and 26 syllables, each with a defined numerical value. The number is accurate
to 25 decimal
Digits. As shown below it forms the expanding rate of a relative cubic volume of space, when it is
triggered into
Expansion by a specific theoretical process. It is cubic yards. Taking only the first 15 digits and
converting it into
Metres / cycle gives as the radial value :: (3.5531286185184564E+25)1/3 x .9144 = 3.00612148 x
108 m/cps
The number of daily cycles in a year at that time was 365.7388. Therefore the additional
Incremental volume in a year was 1/ 365.7388. Using the velocity of light as 299792458
(as measured today) the additional time cycles in terms of light speed is
299792458/ 365.7388 = 8.1969 x 105
Therefore the Vedic value of the number of cycles of unit wavelength is
3.00612148 x 108 - 8.1969 x 105 = 299792458
The value of light speed then is exactly as measured today.
Next the derived value of light speed as number of cycles of unit wavelength
using the principle of simultaneity (which is self-similar and scale invariant
In confined spaces) gives :
Y = 2 / ((1+22)1/2 – 2)/2 = 8.4721 and 108.4721 = 296575967
Taking the log (10) ratio of difference between measured and derived value as
Log[299792458 / 296575967] =4.6847 x 10-3
The ratio of the Solar Radius to the Earths orbital radius is
6.986 x 108 / 1.4912 x 1011 = 4.6847 x 10-3
This is identical to the Vedic calculation. The Vedic concept
of the Field of space was different from current views in physics.
The field in space YIELDS FREE ENERGY WHEN IT’S SYNCHRONISED
AND COHERENT STATE IS UPSET SUDDENLY BY A TRIGGERING FORCE

राघवयादवीयम्-Straight Read is Rama story and in reverse changes to Krishna story.

संस्कृत भाषा की करामत

कांचीपुरम के 17वीं शती के कवि वेंकटाध्वरि रचित ग्रन्थ राघवयादवीयम् एक अद्भुत ग्रन्थ है। इस ग्रन्थ को ‘अनुलोम-विलोम काव्य’ भी कहा जाता है। इसमें केवल 30 श्लोक हैं। इन श्लोकों को सीधे-सीधे पढ़ते जाएँ, तो रामकथा बनती है और विपरीत क्रम में पढ़ने पर कृष्णकथा। इस प्रकार हैं तो केवल 30 श्लोक, लेकिन कृष्णकथा के भी 30 श्लोक जोड़ लिए जाएँ तो बनते हैं 60 श्लोक। देखें :

राघवयादवीयम् रामस्तोत्राणि

वंदेऽहं देवं तं श्रीतं रन्तारं कालं भासा यः ।
रामो रामाधीराप्यागो लीलामारायोध्ये वासे ॥ १॥

विलोमम्
सेवाध्येयो रामालाली गोप्याराधी भारामोराः ।
यस्साभालंकारं तारं तं श्रीतं वन्देऽहं देवम् ॥ १॥

साकेताख्या ज्यायामासीद्याविप्रादीप्तार्याधारा ।
पूराजीतादेवाद्याविश्वासाग्र्यासावाशारावा ॥ २॥

विलोमम्
वाराशावासाग्र्या साश्वाविद्यावादेताजीरापूः ।
राधार्यप्ता दीप्राविद्यासीमायाज्याख्याताकेसा ॥ २॥

कामभारस्स्थलसारश्रीसौधासौघनवापिका ।
सारसारवपीनासरागाकारसुभूरुभूः ॥ ३॥

विलोमम्
भूरिभूसुरकागारासनापीवरसारसा ।
कापिवानघसौधासौ श्रीरसालस्थभामका ॥ ३॥

रामधामसमानेनमागोरोधनमासताम् ।
नामहामक्षररसं ताराभास्तु न वेद या ॥ ४॥

विलोमम्
यादवेनस्तुभारातासंररक्षमहामनाः ।
तां समानधरोगोमाननेमासमधामराः ॥ ४॥

यन् गाधेयो योगी रागी वैताने सौम्ये सौख्येसौ ।
तं ख्यातं शीतं स्फीतं भीमानामाश्रीहाता त्रातम् ॥ ५॥

विलोमम्
तं त्राताहाश्रीमानामाभीतं स्फीत्तं शीतं ख्यातं ।
सौख्ये सौम्येसौ नेता वै गीरागीयो योधेगायन् ॥ ५॥

मारमं सुकुमाराभं रसाजापनृताश्रितं ।
काविरामदलापागोसमावामतरानते ॥ ६॥

विलोमम्
तेन रातमवामास गोपालादमराविका ।
तं श्रितानृपजासारंभ रामाकुसुमं रमा ॥ ६॥

रामनामा सदा खेदभावे दया-
वानतापीनतेजारिपावनते ।
कादिमोदासहातास्वभासारसा-
मेसुगोरेणुकागात्रजे भूरुमे ॥ ७॥

विलोमम्
मेरुभूजेत्रगाकाणुरेगोसुमे-
सारसा भास्वताहासदामोदिका ।
तेन वा पारिजातेन पीता नवा
यादवे भादखेदासमानामरा ॥ ७॥

सारसासमधाताक्षिभूम्नाधामसु सीतया ।
साध्वसाविहरेमेक्षेम्यरमासुरसारहा ॥ ८॥

विलोमम्
हारसारसुमारम्यक्षेमेरेहविसाध्वसा ।
यातसीसुमधाम्नाभूक्षिताधामससारसा ॥ ८॥

सागसाभरतायेभमाभातामन्युमत्तया ।
सात्रमध्यमयातापेपोतायाधिगतारसा ॥ ९॥

विलोमम्
सारतागधियातापोपेतायामध्यमत्रसा ।
यात्तमन्युमताभामा भयेतारभसागसा ॥ ९॥

तानवादपकोमाभारामेकाननदाससा ।
यालतावृद्धसेवाकाकैकेयीमहदाहह ॥ १०॥

विलोमम्
हहदाहमयीकेकैकावासेद्ध्वृतालया ।
सासदाननकामेराभामाकोपदवानता ॥ १०॥

वरमानदसत्यासह्रीतपित्रादरादहो ।
भास्वरस्थिरधीरोपहारोरावनगाम्यसौ ॥ ११॥

विलोमम्
सौम्यगानवरारोहापरोधीरस्स्थिरस्वभाः ।
होदरादत्रापितह्रीसत्यासदनमारवा ॥ ११॥

यानयानघधीतादा रसायास्तनयादवे ।
सागताहिवियाताह्रीसतापानकिलोनभा ॥ १२॥

विलोमम्
भानलोकिनपातासह्रीतायाविहितागसा ।
वेदयानस्तयासारदाताधीघनयानया ॥ १२॥

रागिराधुतिगर्वादारदाहोमहसाहह ।
यानगातभरद्वाजमायासीदमगाहिनः ॥ १३॥

विलोमम्
नोहिगामदसीयामाजद्वारभतगानया ।
हह साहमहोदारदार्वागतिधुरागिरा ॥ १३॥

यातुराजिदभाभारं द्यां वमारुतगन्धगम् ।
सोगमारपदं यक्षतुंगाभोनघयात्रया ॥ १४॥

विलोमम्
यात्रयाघनभोगातुं क्षयदं परमागसः ।
गन्धगंतरुमावद्यं रंभाभादजिरा तु या ॥ १४॥

दण्डकां प्रदमोराजाल्याहतामयकारिहा ।
ससमानवतानेनोभोग्याभोनतदासन ॥ १५॥

विलोमम्
नसदातनभोग्याभो नोनेतावनमास सः ।
हारिकायमताहल्याजारामोदप्रकाण्डदम् ॥ १५॥

सोरमारदनज्ञानोवेदेराकण्ठकुंभजम् ।
तं द्रुसारपटोनागानानादोषविराधहा ॥ १६॥

विलोमम्
हाधराविषदोनानागानाटोपरसाद्रुतम् ।
जम्भकुण्ठकरादेवेनोज्ञानदरमारसः ॥ १६॥

सागमाकरपाताहाकंकेनावनतोहिसः ।
न समानर्दमारामालंकाराजस्वसा रतम् ॥ १७॥

विलोमम्
तं रसास्वजराकालंमारामार्दनमासन ।
सहितोनवनाकेकं हातापारकमागसा ॥ १७॥

तां स गोरमदोश्रीदो विग्रामसदरोतत ।
वैरमासपलाहारा विनासा रविवंशके ॥ १८॥

विलोमम्
केशवं विरसानाविराहालापसमारवैः ।
ततरोदसमग्राविदोश्रीदोमरगोसताम् ॥ १८॥

गोद्युगोमस्वमायोभूदश्रीगखरसेनया ।
सहसाहवधारोविकलोराजदरातिहा ॥ १९॥

विलोमम्
हातिरादजरालोकविरोधावहसाहस ।
यानसेरखगश्रीद भूयोमास्वमगोद्युगः ॥ १९॥

हतपापचयेहेयो लंकेशोयमसारधीः ।
राजिराविरतेरापोहाहाहंग्रहमारघः ॥ २०॥

विलोमम्
घोरमाहग्रहंहाहापोरातेरविराजिराः ।
धीरसामयशोकेलं यो हेये च पपात ह ॥ २०॥

ताटकेयलवादेनोहारीहारिगिरासमः ।
हासहायजनासीतानाप्तेनादमनाभुवि ॥ २१॥

विलोमम्
विभुनामदनाप्तेनातासीनाजयहासहा ।
ससरागिरिहारीहानोदेवालयकेटता ॥ २१॥

भारमाकुदशाकेनाशराधीकुहकेनहा ।
चारुधीवनपालोक्या वैदेहीमहिताहृता ॥ २२॥

विलोमम्
ताहृताहिमहीदेव्यैक्यालोपानवधीरुचा ।
हानकेहकुधीराशानाकेशादकुमारभाः ॥ २२॥

हारितोयदभोरामावियोगेनघवायुजः ।
तंरुमामहितोपेतामोदोसारज्ञरामयः ॥ २३॥

विलोमम्
योमराज्ञरसादोमोतापेतोहिममारुतम् ।
जोयुवाघनगेयोविमाराभोदयतोरिहा ॥ २३॥

भानुभानुतभावामासदामोदपरोहतं ।
तंहतामरसाभक्षोतिराताकृतवासविम् ॥ २४॥

विलोमम्
विंसवातकृतारातिक्षोभासारमताहतं ।
तं हरोपदमोदासमावाभातनुभानुभाः ॥ २४॥

हंसजारुद्धबलजापरोदारसुभाजिनि ।
राजिरावणरक्षोरविघातायरमारयम् ॥ २५॥

विलोमम्
यं रमारयताघाविरक्षोरणवराजिरा ।
निजभासुरदारोपजालबद्धरुजासहम् ॥ २५॥

सागरातिगमाभातिनाकेशोसुरमासहः ।
तंसमारुतजंगोप्ताभादासाद्यगतोगजम् ॥ २६॥

विलोमम्
जंगतोगद्यसादाभाप्तागोजंतरुमासतं ।
हस्समारसुशोकेनातिभामागतिरागसा ॥ २६॥

वीरवानरसेनस्य त्राताभादवता हि सः ।
तोयधावरिगोयादस्ययतोनवसेतुना ॥ २७॥

विलोमम्
नातुसेवनतोयस्यदयागोरिवधायतः ।
सहितावदभातात्रास्यनसेरनवारवी ॥ २७॥

हारिसाहसलंकेनासुभेदीमहितोहिसः ।
चारुभूतनुजोरामोरमाराधयदार्तिहा ॥ २८॥

विलोमम्
हार्तिदायधरामारमोराजोनुतभूरुचा ।
सहितोहिमदीभेसुनाकेलंसहसारिहा ॥ २८॥

नालिकेरसुभाकारागारासौसुरसापिका ।
रावणारिक्षमेरापूराभेजे हि ननामुना ॥ २९॥

विलोमम्
नामुनानहिजेभेरापूरामेक्षरिणावरा ।
कापिसारसुसौरागाराकाभासुरकेलिना ॥ २९॥

साग्र्यतामरसागारामक्षामाघनभारगौः ॥

निजदेपरजित्यास श्रीरामे सुगराजभा ॥ ३०॥

विलोमम्
भाजरागसुमेराश्रीसत्याजिरपदेजनि ।
गौरभानघमाक्षामरागासारमताग्र्यसा ॥ ३०॥

॥ इति श्रीवेङ्कटाध्वरि कृतं
श्री राघव यादवीयं समाप्तम् ॥

Sanskrit Online Tools

online tools

sloka on Sri Vishnu

मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् ।
पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam |
Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham ||

Meaning:
1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani,
2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas.


शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं
विश्वाधारं गगनसदृशं मेघवर्ण शुभाङ्गम् ।
लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यम्
वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥Shaanta-Aakaaram Bhujaga-Shayanam Padma-Naabham Sura-Iisham
Vishva-Aadhaaram Gagana-Sadrsham Megha-Varnna Shubha-Anggam|
Lakssmii-Kaantam Kamala-Nayanam Yogibhir-Dhyaana-Gamyam
Vande Vissnnum Bhava-Bhaya-Haram Sarva-Loka-Eka-Naatham ||


Meaning:
1: (Salutations to Sri Vishnu) Who has a Serene Appearance, Who Rests on a Serpent (Adisesha), Who has a Lotus on His Navel and Who is the Lord of the Devas,
2: Who Sustains the Universe, Who is Boundless and Infinite like the Sky, Whose Colour is like the Cloud (Bluish) and Who has a Beautiful and Auspicious Body,
3: Who is the Husband of Devi Lakshmi, Whose Eyes are like Lotus and Who is Attainable to the Yogis by Meditation,
4: Salutations to That Vishnu Who Removes the Fear of Worldly Existence and Who is the Lord of All the Lokas.




Pilgrimages of Sri Vishnu:

• Divya Desams, Badarikashrama
• Andhra Pradesh: Venkatachala
• Gujarat: Shamlaji
• Karnataka: Melkote, Srirangapatnam
• Kerala: Thiruvananthapuram, Tripunithura Poornathrayeesa, Varkala Janardhanaswamy
• Rajasthan: Charbhujaji
• Uttarakhand: Badrinath

Divya Desams:
Andhra Pradesh: Thirupathi (Tirumala) - Thiru Singavel Kundram (Ahobilam)

Gujarat: Thiru Dwaraka (Dwaraka)

Kerala: Thiruvananthapuram - Thirupuliyoor - Thirucchenkundroor - Thiruvaaran Vilai (Aranmulla Temple) - Thiruvanvandoor - Thiruvalvaazh (Thiruvalla) - Thirukkadithaanam - Thirukkaatkarai - Thirumoozhikkalam - Thiruvithuvakkodu - Thiru Naavay

Tamil Nadu - Chennai side: Thiruvallikkeni - Thiruneermalai - Thiruvedanthai - Thiru Kadalmalai (Mahabalipuram) - Thiru Nindravoor (Thirunindravur) - Thiruevvuloor (Thiruvallur) - Thirukkatikai (Sholingur)

Tamil Nadu - Cuddalore side: Thiruchitrakootam (Chidambaram) - Thiruvaheendrapuram - Thirukkoviloor

Tamil Nadu - Kanchipuram side: Thirukkachchi - Thiru Ashtabhuyakaram - Thiru Vekka - Thiru Velukkai - Thiruthanka - Thirukkalvanoor - Thiru Ooragam - Thiru Neeeragam - Thiru Kaaragam - Thirukkaar Vaanam - Thiruparameshwara Vinnagaram - Thiru Pavala Vannan - Thiru Nilathingal Thundam - Thiruppadagam - Thiruputkuzhi

Tamil Nadu - Madurai side: Thirukkoodal - Thiru Moghur - Thirumaalirunsolai (Alagar Kovil) - Thirukkotiyoor - Thirumeyyam - Thiruppullanni (Ramanathapuram) - Thiruthankaal (Sivakasi) - Thiruvilliputtur (Srivilliputhur)

Tamil Nadu - Mayiladuthurai & Mayavaram side: Thiru Indhaloor - Thiruvazhunthoor - Thiru Sirupuliyar - Thirukkannapuram - Thiru Naagal - Thirukkannankudi - Thiru Thalaicchanga Naanmathiyam

Tamil Nadu - Seerkazhi side: Thirukaazhi Cheeraama Vinnagaram - Thiruvellakkulam (Annan Kovil) - Thiru Devanaar Thogai - Thiruvaali Thirunagari - Thiru Kavalampaadi - Thiru Manikkoodam - Thiru Paarthanpalli - Thiru Manimaada - Thiru Arimeya Vinnagaram - Thiru Thetri Aambalam - Thiru Sempon Sei - Thiru Vann Purushothamam - Thiru Vaikunda Vinnagaram

Tamil Nadu - Thanjavur & Kumbakonam side: Thiru Thanjaimaamani - Thirukkandiyur - Thirukkoodaloor - Thirukkavithalam (Kabisthalam) - Thiruppullam Boothankudi - Thiru Aadhanoor - Thirukkudanthai - Thiruvinnagar - Thirunarayoor (Nachiyar Koil) - Thiruccherai - Thirukkannamangai - Thirunandhipura Vinnagaram (Nathan Koil) - Thiruvelliyankudi

Tamil Nadu - Tiruchirapalli side: Thiruvarangam (Srirangam) - Thirukkozhi (Uraiyur) - Thirukkarambanoor - Thiruvellarai - Thiru Anbil - Thirupper Nagar

Tamil Nadu - Tirunelveli side: Thiruvaikuntham (Sri Vaikundam) - Thiruvaragunamangai - Thiruppulingadu - Thirukkulanthai - Thiruttholai Villimangalam (Twin Thirupathis) - Thirupperai - Thirukkoloor - Thirukkurugur (Alwar Thirunagiri) - Thiruvaramangai Vaanamaamalai (Nanguneri) - Thirukkurungudi - Thiruvanparisaaram (Nagercoil) - Thiru Vattaaru (Marthandam)

Uttar Pradesh: Thiru Ayodhi - Thiru Naimisaranyam - Thiruvaaipadi (Aayarpadi) - Thiru Vadamathura (Govardhanesan)

Uttarakhand: Thirukkandam (Devaprayag) - Thiruppirudhi (Joshimutt) - Thiruvadhari Ashramam (Badrinath)

Nepal: Thiru Salagramam (Mukthinath)

Celestial Abodes: Thiruppaarkadal (Vyugam) - Thirupparamapadham (Parathuvam)

Festivals of Sri Vishnu:
Ananta Chaturdasi - Vaikuntha Ekadasi 

Om Asato Ma Sadgamaya - in sanskrit with meaning - mantra from Upanishad

Om Asato Ma Sadgamaya - in sanskrit with meaning - mantra from Upanishad
ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्मा अमृतं गमय ।
ॐ शान्तिः शान्तिः शान्तिः ॥Om Asato Maa Sad-Gamaya |
Tamaso Maa Jyotir-Gamaya |
Mrtyor-Maa Amrtam Gamaya |
Om Shaantih Shaantih Shaantih ||

Meaning:
1: Om, (O Lord) Keep me not in the Unreality (of the bondage of the Phenomenal World), but lead me towards the Reality (of the Eternal Self),
2: (O Lord) Keep me not in the Darkness (of Ignorance), but lead me towards the Light (of Spiritual Knowledge),
3: (O Lord) Keep me not in the (Fear of) Death (due to the bondage of the Mortal World), but lead me towards the Immortality (gained by the Knowledge of the Immortal Self beyond Death),
4: Om, (May there be) Peace, Peace, Peace (at the the three levels - Adidaivika, Adibhautika and Adhyatmika).

Om Dyauha Shantirantariksham Shantihi -- mantra from Upanishad

Om Dyauha Shantirantariksham Shantihi - in sanskrit with meaning - mantra from Upanishad


ॐ द्यौः शान्तिरन्तरिक्षं शान्तिः
पृथिवी शान्तिरापः शान्तिरोषधयः शान्तिः ।
वनस्पतयः शान्तिर्विश्वेदेवाः शान्तिर्ब्रह्म शान्तिः
सर्वं शान्तिः शान्तिरेव शान्तिः सा मा शान्तिरेधि ॥
ॐ शान्तिः शान्तिः शान्तिः ॥Om Dyauh Shaantir-Antarikssam Shaantih
Prthivii Shaantir-Aapah Shaantir-Ossadhayah Shaantih |
Vanaspatayah Shaantir-Vishve-Devaah Shaantir-Brahma Shaantih
Sarvam Shaantih Shaantireva Shaantih Saa Maa Shaantir-Edhi |
Om Shaantih Shaantih Shaantih ||

Meaning:
1: Om, May there be Peace in Heaven, May there be Peace in the Sky,
2: May there be Peace in the Earth, May there be Peace in the Water, May there be Peace in the Plants,
3: May there be Peace in the Trees, May there be Peace in the Gods in the various Worlds, May there be Peace in Brahman,
4: May there be Peace in All, May there be Peace Indeed within Peace, Giving Me the Peace which Grows within Me,
5: Om, Peace, Peace, Peace.