Thursday, July 23, 2015

Ancient Indian's contribution in science-Reminder

Ancient India contributed to what science is today. After havoc created by occupying forces of Islamist, Greek, British, Europeans from beginning of this century, where islamist and Christians burned many scientific books, India did loose its edge in science. NOW time is changing for India to come and lead world again- 1. India invented the Number system. Pingalacharya invented ‘zero.’ in 200 BC.

2. Indians discovered the size, shape, rotation and gravity of earth about 1000 years before Kelvin,Galileo,Newton and 

Copper Nicus. Aryabhatta I was the first to explain spherical shape,size ,diameter,rotaion and correct speed of Earth in 499 

AD.

3. Newton’s law of Gravitational force is an ancient Indian discovery. In Siddhanta Siromani ( Bhuvanakosam 6 ) 

Bhaskaracharya II described about gravity of earth about 400 years before Sir Isaac Newton.

4. Bhaskaracharya II discovered Differential calculus.
***(http://www-history.mcs.st-and.ac.uk/Projects/Pearce/Chapters/Ch8_5.html)
***(http://veda.wikidot.com/bhaskaracharya)

5. Theory of Continued Fraction was discovered by Bhaskaracharya II.

6. The place value system, the decimal system was developed in India in 100 BC.

7. Indians discovered Arithmetic and Geometric progression. Arithmetic progression is explained in Yajurveda.

8. Govindaswamin discovered Newton Gauss Interpolation formula about 1800 years before Newton.

9. Vateswaracharya discovered Newton Gauss Backward Interpolation formula about 1000 years before Newton.

10. Madhavacharya discovered Taylor series of Sine and Cosine function about 250 years before Taylor.

11. Madhavacharya discovered Newton Power series.

12. Madhavacharya discovered Gregory Leibnitz series for the Inverse Tangent about 280 years before Gregory.

13. Madhavacharya discovered Leibnitz power series for pi about 300 years before Leibnitz.

14. Parameswaracharya discovered Lhuiler’s formula about 400 years before Lhuiler.

15. Nilakanta discovered Newton’s Infinite Geometric Progression convergent series.
***(http://www.liveleak.com/view?i=fec_1319064671&comments=1)

16. Theorems relating the diameter,volume and circumference of circles discovered by Madhavacharya, Puthumana 

Somayaji, Aryabhatta, Bhaskaracharya…….

17. The value of pi was first calculated by Aryabhatta I in 499 AD,ie more than 1350 years before Lindemann

18. Boudhayana discovered Pythagorus Theorem in 800BC. ie 300 years before Pythagorus.

19. Algebra, trigonometry and calculus came from India. Quadratic equations were by Sridharacharya in the 11th Century.

20. While the Greeks were using only upto a maximum value 1000, Indians could go upto 18th power of 10 level during 

Vedic period.

21. Infinity was well known for ancient Indians. BhaskaracharyaII in Beejaganitha (stanza-20) has given clear explanation 

with examples for infinity

22. Positive and Negative numbers and their calculations were explained first by Brahmagupta in his book Brahmasputa 

Siddhanta.
***(http://en.wikipedia.org/wiki/Br%C4%81hmasphu%E1%B9%ADasiddh%C4%81nta)

23. Sterling formula was discovered by Brahmagupta about 1000 years before Sterling.
***(http://en.wikipedia.org/wiki/Brahmagupta)
***(http://en.wikipedia.org/wiki/Brahmagupta's_interpolation_formula)

24. Demovier’s theorem of positive integral was discovered by Brahmagupta in 628 A.D, i.e around 1000 years before 

Demovier.

25. Puthumana Somayaji discovered Demovier’s infinite series in 1140 AD,i.e more than 200 years before Demovier.
***(http://www.liveleak.com/view?i=fec_1319064671)

26. Maharshi Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted surgeries like 

cesareans, cataract, fractures and urinary stones. Usage of anesthesia was well known in ancient India. He was the first 

person to perform plastic surgery.

27. When many cultures in the world were only nomadic forest dwellers over 5000 years ago, Indians established Harappan 

culture in Sindhu Valley (Indus Valley Civilization).

28. The world’s first University was established in Takshila in 700BC. More than 10,500 students from all over the world 

studied more than 60 subjects. The University of Nalanda built in the 4th century BC was one of the greatest achievements 

of ancient India in the field of education.

29. According to the Forbes magazine, Sanskrit is the most suitable language for computer software.

30. Ayurveda is the earliest school of medicine known to humans.

31. Although western media portray modern images of India as poverty stricken and underdeveloped through political 

corruption, India was once the richest empire on earth.

32. According to the Gemmological Institute of America, until 1896, India was the only source of diamonds to the world.

33. USA based IEEE has proved what has been a century-old suspicion amongst academics that the pioneer of wireless 

communication was Professor Jagdeesh Bose and not Marconi.

34. The earliest reservoir and dam for irrigation was built in Saurashtra.

35. Chess was invented in India.

36. The first philosopher who formulated ideas about the atom in a systematic manner was Kanada who lived in the 6th 

century B.C.

37. All the atomic reactors in the world are in Shiva Linga Shape which is an Indian contribution.

38. Padanjali maharshi discovered Sound waves.

39. Yoga is an ancient Indian gift to the world.

40. Shayanacharya discovered velocity of light.
***(http://en.wikipedia.org/wiki/Sayana)
****(http://www.speakingtree.in/spiritual-blogs/seekers/science-of-spirituality/the-speed-of-light-by-acharya-sayana)

41. Maharshi Bharadwaja discovered different types of light rays.

42. Maharshi Bharadwaja was the first person to give definition about aeroplane. He explained about different types 

aeroplanes in his book “Vimana Thantra” about 2000 years before Right Brothers.

43. Maharshi Bharadwaja discovered spectrometer. In his “Yantra Sarvaswa” he explained about more than 100 instruments.

44. The different colours of light, VIBGYOR are mentioned in Rigveda which was written more than 6000 years ago.

45. Maharshi Charaka discovered Psychology and Quantum healing system.

46. Varahamihira discovered the concept of “Budding of plants”.

47. Varahamihira discovered Comets in 505 AD, i.e more than 1100 years before Haley.
****(http://books.google.co.in/books?id=y_c7atbRFDQC&pg=PA122&lpg=PA122&dq=Varahamihira+discovered

+Comets&source=bl&ots=PdSMenpOMH&sig=KuhDTfIcssMOCTqd4pFZqCuQL2o&hl=en&sa=X&ei=NoXuULTiLMbUkQXGo

YE4&ved=0CDEQ6AEwAQ#v=onepage&q=Varahamihira%20discovered%20Comets&f=false)

48. Gouthama Maharshi discovered the wave nature of sound about 1400 years before Hyghen.

49. Seven continents are mentioned in Padmapurana.

1. Bhaaskaraachaaryan - I (early 6th century AD) 

Formost among Ganithajnans (astrologer / mathematician) in the entire Bhaaratham (India), Bhaskaran-I, hailed from 

Kerala, according to experts. In 522 AD he wrote "Mahaa Bhaaskareeyam", also known as "Karma Nibandhham". A 

Vyaakhyaanam (explanations and discussions) on Aaryabhateeyam as well as a condensed version - "Laghu 

Bhaaskareeyam" - of Aaryabhateeyam, have also come down to us. 

(Bhaaskaraachaaryan-II who wrote "Leelaavathy" lived in the 11th century). 

2. Haridathan (650 - 750 AD) 

Though the Aarybhata system had been followed in calculating the planetary positions, Namboothiri scholars recognised 

variations between the computed and observed values of longitudes of the planets. A new system called "Parahitham" was 

proposed by Haridathan through his famous works "Graha-Chakra-Nibandhhana" and "Mahaa-Maarga-Nibandhhana". In 

683 AD, this system was accepted throughout Kerala on the occasion of the 12-yearly Mahaamaagha festival at 

Thirunavaya, and is recorded in many later works. Haridathan introduced many improvements over Aarybhata system, like 

using the more elegant Katapayaadi (Click here) system of notation in preference to the more complicated Aarybhataa's 

notation. 

Haridathan introduced the unique system of enunciating graded tables of the sines of arcs of anomaly (Manda-jya) and of 

conjugation (Seeghra-jya) at intervals of 3° 45' to facilitate the computation of the true positions of the planets. One of the 

corrections introduced by Haridathan to make the Aarybhata's results more accurate, is the "Sakaabda Samskaaram". 

3. Aadi Sankaran (788 - 820 AD) 

Sree Sankaran was born in Kalady in Central Kerala (nearly 50 km north east of Kochi) on the banks of river Periyar as the 

son of Kaippilly Sivaguru Namboothiri and Arya Antharjanam (Melpazhur Mana). Scientific concepts naturally evolved from 

this highly logical and rational intellect. It is believed that Sree Sankaran was the first mathematician to moot the concept of 

Number Line. [Ref: "Sankara Bhaashyam" (4-4-25) of the "Brihadaaranyaka Upanishad"]. It was Sree Sankaran who first 

expounded the idea of assigning a set of natural numbers to a straight line. As the number of elements in a set of natural 

numbers is infinite, it requires a symbol of infinity to represent them. A straight line can be considered to be infinitely long. 

Sankaran adopted a straight line as a symbol of infinity. A straight line can be divided to infinite number of parts and each of 

these parts can be assigned the value of a particular number. This is called number line. Though his concept lacks the 

perfection of modern number line theory, Sree Sankaran exhibited his intellectual ingenuity in conceiving such a novel idea. 

Yet another example for Sree Sankaran's unbiased and pure scientific pursuit of knowledge could be seen in the second 

"Slokam" of "Soundarya Lahari" [a collection of 100 Slokams in praise of Goddess Durga written by Sree Sankaran]. In the 

Slokam "Thaneeyaamsam paamsum thava charana pankeruhabhavam", we can see a hint to the theory of inter-

convertibility of mass and energy. Famous scientist Albert Einstein put forward this theory much later. Einstein said mass 

can be converted to energy and vice-versa according to the equation E = MC², where E = Energy released, M = Mass of the 

substance, and C = Velocity of light = 3 x 10¹º cm/sec. 

In another context, Sree Sankaran postulated that the diameter of Sun is 1 lakh "Yojanas". Later the modern scientific 

community calculated the diameter which agreed very closely with (just 3% error) the value provided by Sankaran. 

4. Sankaranarayanan (9th century) 

This scholar from "Kollapuri" (Kollam) in Kerala has written a commentary (Vyaakhhyaanam) of the "Laghu Bhaaskareeyam" 

of Bhaaskaraachaaryan-I, titled "Sankaranaaraayaneeyam". The Granthham is dated 869 AD (ME 44). 

5. Sreepathy (around 1039 AD) 

Sreepathy (Kaasyapa Gothram) has described methods for calculating the "Shadbalam" of the planets and stars. 

Prescribing of consequences should be based on these "Balams". His works include "Aarybhateeya Vyaakhhyaanams" 

such as "Ganitha Thilakam", "Jaathaka Karma Padhhathi" and "Jyothisha Rathna Maala". 

6. Thalakkulathu Bhattathiri (1237 - 1295 AD) 

This Govindan Bhattathiri is believed to have been born in ME 412 in Thalakkulam of Aalathur Graamam, about three 

kilometer south of Tirur. The Illam does not exist anymore. His mother was apparently from Paazhoor. He is said to have left 

Keralam (to Paradesam, possibly Tamil Nadu) and studied the "Ulgranthhams" in Jyothisham under a scholar by name 

Kaanchanoor Aazhvaar, returned and prayed for a dozen years to Vadakkunnathan at Thrissur. 

Bhattathiri's major work is the renowned Jyothisha Granthham "Dasaadhhyaayi". It is a majestic "Vyaakhyaanam" of the first 

ten chapters of the famous 26-chapter "Brihajjaathakam" in the field of Jyothissaasthram, written by Varaahamihiran of 

Avanthi, a sixth century scholar. Bhattathiri felt that the "Aachaaryan" had not covered anything significantly more in the rest 

of the chapters and therefore, left them altogether. There are also other works like "Muhoortha Rathnam" to his credit. 

7. Sooryadevan 

This Namboothiri (Somayaaji) scholar is better known as Sooryadeva Yajwaavu. "Jaathakaalankaaram" is Sooryadevan's 

Vyaakhyaanam for Sreepathy's (No. 5, above) "Jaathaka Karma Padhhathi". His other works include a "Laghu 

Vyaakhhyaanam" (simple explanation) of Aaryabhateeyam, called "Bhataprakaasam", as well as Vyaakhhyaanams for 

Varaahamihiran's "Brihadyaathra" and for Mujjaalakan's "Laghu Maanava Karanam". 

8. Irinjaatappilly Madhavan Namboodiri (1340 - 1425) 

Madhavan of Sangamagraamam, as he is known, holds a position of eminence among the astute astronomers of medieval 

Kerala. He hailed from Sangama Graamam, the modern Irinjalakuda, near the railway station. Madhavan was the treacher 

of Parameswaran, the promulgator of Drigganitha school of Astronomy, and is frequently quoted in the medieval 

astronomical literature of Kerala as Golavith (adept in spherics). 

He is the author of several important treatises on Mathematics and Astronomy. The "Venvaaroham" explaining the method 

for computation of the moon and the moon-sentences, "Aganitham", an extensive treatise on the computation of planets, 

"Golavaadam", "Sphhuta-Chandraapthi", "Madhyama Nayana Prakaaram" are some of his important works. 

Besides these works, a number of stray verses of Madhavan are quoted by later astronomers like Neelakandha Somayaaji, 

Narayanan the commentator of Leelaavathy, Sankaran the commentator of Thanthrasangraham, etc. One of his significant 

contributions is his enunciatiation of formulae for accurate determination of the circumference of a circle and the value of p 

by the method of indeterminate series, a method which was rediscovered in Europe nearly three centuries later by James 

Gregory (1638 - 75 AD), Gottfried Wilhelm Leibniz (1646 - 1716 AD) and Newton (1642, "Principia Mathematicia"). His five 

Paraspara-Nyaaya contains the enunciation for the first time in the world, of the formula for the sine of sum of two angles. 
sine (A + B) = sine A cos B + cos A sine B 
This is known as "Jeeve Paraspara Nyaaya". 

The ideas of Calculus and Trigonometry were developed by him in the middle of the 14th century itself, as can be verified 

by his extensive mathematical and astronomical treatises and quotations by later authors. 

Madhavan deserves, in all respects, to be called the Father of Calculus and Spherical Trigonometry. For a detailed 

appreciation of his contribution, refer to the excellent paper of R G Gupta,"Second Order of Interpolation of Indian 

Mathematics", Ind, J.of Hist. of Sc. 4 (1969) 92-94. 

Again Madhavan provides the power series expansions for sin x and cos x for an arc x correct to 1/3600 of a degree.

9. Vatasseri Parameswaran Namboodiri (1360 - 1455) 

Vatasseri was a great scientist who contributed much to Astronomy and Mathematics. He was from Vatasseri Mana on the 

north bank of river Nila (Bhaarathappuzha) near its mouth in a village called Aalathiyur (Aswathha Graamam). This is near 

the present Tirur of Malappuram district. He was a Rigvedi (Aaswalaayanan) of Bhrigu Gothram. 

"Drigganitham" was his greatest contribution. The seventh century "Parahitha Ganitham" for calculations and projections in 

Astronomy continued its popularity for a few centuries, with some later modifications made by Mujjaalakan, Sreepathy and 

others, for correcting the differences found with actual occurences. But it was Parameswaran who, as a result of over fifty 

years of systematic observations and research on movements of celestial bodies, estimated the error factor and established 

a new method called Drig Sidhham as explained in his popular Drigganitham (ME 606, 1430-31 AD). He suggested the use 

of "Parahitham" for "Paralokahitham" such as Thithhi, Nakshthram, Muhoortham, etc., and his own "Drigganitham" for 

"Ihalokahitham" like "Jaathakam", "Graha Moudhhyam", "Grahanam", etc. Unfortunately, Drigganitham Granthham has not 

been traced so far. 

Yet another of his contribution was a correction to the angle of precision of equinox mentioned by his disciple, Kelalloor 

Somayaaji (vide 15, below) in his "Jyothirmeemaamsa" (ch. 17). The 13 ½° suggested by Mujjaalakan was rectified by him 

to 15°. 

There are numerous works to his credit, apart from Drigganitham. The 3-volume, 302 verse "Gola Deepika" (1443 AD) 

explaining about the stars and earth in very simple terms, "Jaathaka Padhhathy" in 41 verses, "Soorya Sidhhantha 

Vivaranam", "Grahana Mandanam", "Grahanaashtakam", "Vyatheepaathaashtaka Vrththi" in 500 verses or Slokams. (The 

last three are believed by experts to be his works), "Aachaarya Samgraham", "Grahana Nyaaya Deepika", "Chandra-

Chhaayaa-Ganitham", "Vaakya Karmam" and "Vaakya Deepika" are his well-known works. 

He has written superb commentaries such as "Sidhhantha Deepika" on Govindaswamy's Mahaa Bhaaskareeyam; "Karma 

Deepika" or "Bhata Deepika" on Aarya Bhateeyam; "Muhoortha Rathna Vyaakhyaa" on Govindaswamy's Muhoortha 

Rathnam; Leelavathee Vyaakhyaa on the famous mathematical treatise, Leelavathy of Bhaaskaraachaarya-II; "Laghu 

Bhaaskareeya Vyaakhyaa" on Laghu Bhaaskareeyam of Bhaaskaraachaarya-I; "Jaathaka Karma Padhhathee Vyaakhyaa" 

on Sreepathy's 8-chapter work on Jyothisham; the one on "Laghu Maanasam" of Mujjaalakan; "Jaathakaadesa Vyaakhyaa"; 

and "Prasna-Nashta Panchaasikaavrthy" also called "Paarameswari" based on the work of Prathhuyasass, son of 

Varaahamihiran. 

Undoubtedly, there had not been many scholars of his calibre in the annals of history in the realm of Astronomy. 

10. Damodaran Namboodiri 

Damodaran Namboodiri is known for his work "Muhoorthaabharanam". It is believed that he had an ancestor by name 

Yajnan whose brother's son, Kesavan, was a great scholar, and that Damodaran was Kesavan's younger brother. His family 

is said to have belonged to a village near Thriprangod, but it is clear that it was in Taliparamba Graamam. Mazhamangalam 

(Mahishamangalam, vide 17, below) has recognised "Muhoorthaabharanam" as a reference work similar to "Muhoortha 

Rathnam" and other earlier works. 

11. Narayanan Namboodiri 

He has authored "Muhoortha Deepikam". He could be the same Narayanan, one of Vatasseri Parameswaran Namboodiri's 

teachers (Guru), as mentioned by Kelallur Chomaathiri (Neelakandha Somayaaji, 15, below). "Muhoortha Deepikam" is also 

recognised as an authoritative work, by Mazhamangalam (17, below). 


12. Puthumana Somayaaji (Chomaathiri) 

He belonged to Puthumana Illam (Sanskritised as Noothana Graamam) of Chovvaram (Sukapuram) Graamam. He is 

believed to have been a contemporary of Vatasseri Namboodiri, during the 15th century AD. 

His famous works are "Karana Padhhathi" which is a comprehensive treatise on Astronomy in ten chapters completed in the 

year ME 606 (1430-31 AD), the same year as Vatasseri Namboodiri's "Drigganitham"; "Nyaaya Rathnam", an 8-chapter 

Ganitha Granthham; "Jaathakaadesa Maargam"; "Smaartha-Praayaschitham"; "Venvaarohaashtakam"; "Panchabodham"; 

"Grahanaashtakam"; and "Grahana Ganitham". 

To his credit is also an important mathematical equation to calculate the tangent (tan) value of an angle

13. Chennas Narayanan Namboodiripad (mid 15th century) 

He was considered to be an authority in the fields of Vaasthusaastram (Indian Architecture), Mathematics and Tanthram. 

Born in 1428, Chennas Narayanan Namboodiripad authored a book titled "Thanthra Samuchayam" which is still considered 

as the authentic reference manual in the field of temple architecture and rituals. In this Granthham , while elaborating on 

various points of Indian architectural practices, he has dealt with many mathematical principles also. The following are 

noteworthy. 

a) A method of arriving at a circle starting with a square, and successively making it a regular octagon, a regular 16-sided, a 

32-sided, 64-sided polygons, etc. In this method some geometrical steps have been suggested. 
b) Co-ordinate system of fixing points in a plane. 
c) Converting a square to a regular hexagon having approximately equal area. 
d) Finding the width of a regular octagon, given the perimeter. 

14. Ravi Namboodiri 

He is one of the teachers of Kelallur Chomaathiri, and was a scholar in both Astronomy and Vedaantham. His treatise 

"Aachaara Deepika" is on Jyothisham. 

15. Kelallur Neelakandha Somayaaji (1465 - 1545) 

He is one of the foremost astronomers of Kerala and considered an equal to Vatasseri Parameswaran Namboodiri, and 

known popularly as Kelallur Chomaathiri. He was born to Jathavedan and Arya in Kelallur (or Kerala Nallur, Kerala-Sad-

Graamam in Sanskrit) Mana of Thrikkandiyur (Sree Kundapuram in Sanskrit), near Tirur, and belonged to Gaargya 

Gothram, Aaswalaayana Soothram of Rigvedam. Kelallur Mana later became extinct and their properties merged with 

Edamana Mana. They were staunch devotees at Thriprangot Siva temple. 

He is said to be a disciple of one Ravi who taught him Vedaantham and the basics of Astronomy and of Vatasseri 

Damodaran Namboodiri (son of the famous Parameswaran Namboodiri) who trained him in Astronomy and Mathematics. 

According to Ulloor, he lived during 1465 and 1545 (roughly), though according to another version, he was born on June 17, 

1444 on a Wednesday. 

His most important work is "Thanthra Samgraham" (a treatise on Mathematics and Astronomy) in eight chapters with 432 

verses, and apparently written in an unbelievable six days from Meenam 26 of 676 ME to Metam 1 the same year! The lucid 

manner in which difficult concepts are presented, the wealth of quotations, and the results of his personal investigations 

and comparative studies make this work a real masterpiece. Two commentaries on this work, "Yukthi Bhaasha" (in 

Malayalam) by Paarangot Jyeshthhadevan Namboodiri (No. 16 below) and "Yukthi Deepika" by Sankara Varier, themselves 

indicate the importance of the original work. 

Another of his important works is a "Bhaashyam" (commentary) on "Aaryabhateeyam". In his book "Jyorthir Meemaamsa", 

he demonstrates his intellectual and scientific thinking. Some of his other works are "Chandra Chhaayaa Ganitham" 

(calculations relating to moon's shadow), "Sidhhantha Darpanam" (mirror on the laws of Astronomy) and its Vyaakhyaa, 

"Golasaaram" (quintessence of spherical Astronomy), "Grahana Nirnayam", "Grahanaashtakam", "Graha Pareekshaa 

Kramam", and "Sundara Raaja Prasnotharam". He postulated that the ratio of circumference to diameter of a circle could 

never be a rational number. His commentary on Aaryabhateeyam shows that his scholastic abilities extend beyond 

Jyothisham and Vedaantham, to the realms of Meemaamsa, Vyaakaranam and Nyaayam. 

16. Paarangottu Jyeshthhadevan Namboodiri (1500 - 1610) 

He was born in Paaragottu Mana situated near Thrikkandiyur and Aalathur on the banks of river Nila. Vatasseri Damodaran 

Namboodiri was his teacher. He wrote a Malayalam commentary, "Yukthi Bhaasha" for "Thanthra Sangraham" of Kelallur 

Neelakandha Somayaaji. It forms an elaborate and systematic exposition of calculation methods in Mathematics in its first 

part and Astronomy in the second part. The treatment is in a rational and logical manner, and may turn out to be an asset to 

our scientific community, if properly translated and studied. He is also the author of "Drik Karanam", a comprehensive 

treatise in Malayalam on Astronomy, composed in 1603 AD. 

17. Mahishamangalam Narayanan Namboodiri (1540 - 1610) 

He was a member of Mahishamangalam (Mazhamangalam) Mana of Peruvanam in Thrissur district. His father Sankaran 

Namboothiri has written several Granthhams on Astronomy in Malayalam. Renouned scholar Sankara Varier has written a 

commentary "Kriyaakramakari" in Malayalam for the popular Mathematical manual "Leelavathy" (of Bhaskaraachaarya) but 

before commencing the 200th Slokam, he expired. It was Mahishamangalam Narayanan Namboodiri who, at the age of 18, 

took up the challenge of completing it. He was popularly known as "Ganitha Vith" [Maths wizard]. After successfully 

completing "Kriyaakramakari", Narayanan Namboodiri wrote his own commentary "Karmadeepika" for "Leelavathy". "Upa 

Raaga Kriyaa Kramam" was his original work in the related topic. He has authored many Granthhams on subjects other 

than Astronomy, including Smaartha Praayaschitha Vimarsanam, Vyavahaara Mala [ethical code of conduct], 

Mahishamangalam Bhaanam, Uthara Raamaayana Champu, Raasa Kreedaa Kaavyam, Raaja Ratnaavaleeyam [in praise of 

Kerala Varma, Prince of Kochi), Daarikavadham, and Paarvatheesthuthi. 

18. Mathur Nambudiripad 

The Granthham, "Muhoortha Padavi" (the second) is credited to Mathur Nambudiripad, whose name is not known. He has 

condensed the old "Muhoortha Padavi" into an amazingly short version with just 35 Slokams (verses). Since 

Mazhamangalam of mid-sixteenth century AD, in his "Baala Sankaram" has referred to Muhoortha Padavi, it is possible that 

Mathur Nambudiripad lived during the second half of the 15th century AD. Apart from Mazhamangalam's commentary on 

this Granthham, there are: a short one in Sanskrit, "Muhoortha Saranee Deepam" (author unknown); a detailed one in 

Sanskrit, "Varadeepika" by Purayannur Parameswaran Nambudiripad; and yet another one in Malayalam, "Muhoortha 

Bhaasha" by Aazhvaancheri Thampraakkal. 

19. Narayanan Namboodiri 

One Narayanan has written a commentary on Bhaaskaraachaaryan's Leelaavathy, which has been variously referred to as 

"Karmadeepika", "Karmadeepakam" and "Kriyaakramakari". The work is well-focussed and neither too elaborate nor too 

short. 

Another of his works is " Karmasaaram" which discusses "Grahasphhutaanayanam" and other aspects of the Drik tradition. 

It is in four chapters and may have been written during the second half of the 16th century AD. 

20. Chithrabhanu Namboodiri (16th century) 

Born in Chovvara (Sukapuram) Graamam, Chithrabhanu Namboodiri was a mathematician and has written a Granthham 

titled "Eka Vimsathi Prasnothari". It is said that Sankara Varier, another scholar (mentioned earlier) who wrote the 

commentary "Kriyaakramakari" was Chithrabhanu Namboodiri's disciple. Varier has, at several occasions, quoted his master. 

Chithrabhanu Nambudiri's "Eka Vimsathi Prasnothari" gives a method of solving the binomials (A + B), (A - B), (A² + B²), (A³ + B³), (A³ - B³), AB, etc. Given any two of these, the book gives twentyone different ways to solve for A and B. As he is believed to be the master of Sankara Varier, his period could be 16th century. 

http://en.wikipedia.org/wiki/Indian_mathematics
 http://historum.com/asian-history/46685-what-ancients-did-us-ancient-inventions-discoveries.html


The achievements of such and other Kerala mathematicians were, at first, brought to the notice of scholars, both Indian and western, by Charles M Whilsh who presented a paper on the subject before the Royal Asiatic Society of Great Britain and Ireland, 3 (1835) (509 - 523).

Unseen forces of nature-Aitareya Upnishad

Aitareya Upanishad talks about various forces that evolve from the Atman and create the Universe that we perceive.

According to Aitareya Upanishad, from Atma evolved Amba. Amba exists beyond the heavens and is glowing. From the same essence (as that of Amba) Purusha was drawn out and laid to protect the Universe that would evolve.

Then Marici, Maram and Apa evolved out of Atma.
  • · Marici (which means particle/dust speck as well light wave) formed the Space
  • · Maram (which means mortal matter) formed the mortal worlds
  • · Apa (which is celestial waters) formed the biological life.
Detailing them further, Aitareya Upanishad says the forces that evolved from Atma are Vaca, Agni, Prana, Caksu, Karnau, Hrdaya, Manasa, Candrama, Zizna, Reta and Apa. These eleven forces drive the evolution of Universe further.

Eleven force-fields – Eleven Rudras

I had also mapped the driving force-fields behind the formation of these forces to the Eleven Rudras mentioned in the Vedas and Upanishads.

Let’s look at the Eleven forces that evolve from Atma and the Eleven force-fields that drive these forces.

Cosmic Space

Of the eleven forces mentioned in Aitareya Upanishad Vaca, Agni, Pranna, Caksu and Karnau are the force-fields of Marici, that fills the Cosmic Space.

Mortal Matter

According to Aitareya Upanishad, ‘Strings’ crystallize on the ‘Skin/top layer’ (of Atma) due to heating up and they grow thickly. These strings then form the mortal matter particles called Hrdaya, Manasa and Candrama. Each one of these is driven by an unique force-field.

Biological life

Zizna, Reta and Apa evolve next to drive the evolution of biological life and consciousness.

Eleven Force Fields

There are eleven force fields or eleven Rudras corresponding to these eleven forces.



  • The five force-fields that fill the Cosmic space are Vaca (Higgs), Agni (Force of Dark Matter), Prana (Dark Energy), Caksu/Aksi (Electro-Magnetic force), Karnau(Gravitation) make up the Cosmic space.
  • The three force-fields that operate inside the mortal matter and drive the formation of Hrdaya (Baryons), Manasa (Mesons) and Candrama (Leptons) create the mortal matter that is susceptible to death.
  • The three force-fields that operate on the chemical compounds driving the evolution of biological life that drive the formation of ziznam, Reta and Apa evolve the biological life and consciousness.

I had mapped these eleven forces to the eleven Rudras in Vedas in several of my blogs that I had been writing for the past four years.

Rudra – The force that vibrates or Howler

Rudra means vibrations. Ru indicates howl/cry/vibrations. Dra indicates running. Rudra means running vibrations. Vibrations that run and spread far and wide. In other words vibrations that make the Universe. Many interpret this vibration as ‘howling’ and western scholar interpret Rudra as ‘howler’. Rudra is the force that vibrates and forms all the eleven fields. In that sense, yes Rudra is a howler.

Rudra ‘vibrates’ the fields that form the perceivable space. Vaca, Agni, Pranna, Caksu and Karnau are the forces of Marici, that drive the evolution of Space. Five Rudras or five force-fields vibrate each of these forces and form the space as we perceive it.

Rudra ‘vibrates’ the strings to form the matter particles (Mara forms the worlds). Hrdaya, Manasa and Candrama are forces of Mara, that drive the evolution of matter. Three Rudras or three force-fields vibrate these forces and form the matter particles as we perceive it.

Rudra ‘vibrates’ the compounds by forming bonds and leads these chemicals to becoming the vehicle for biological life (consciousness). Ziznam, Reta and Apa are forces that are vibrated by Rudra to enable them to become the vehicle of consciousness.

There are eleven Rudras corresponding to these eleven force-fields and they form the eleven dimensional space.

Rudra and Cosmic Space

Cosmic space (antariksham) is a set of force-fields or vibrations of the five Rudras.

Vaca – Higgs field

Vaca means ‘expression’. Aitarerya Upanishad says the ‘face or identification’ of Atma was its ‘expression’. Vaca corresponds to Higgs field which expresses the mortal matter (gives them mass)

Agni – Force field of Dark matter on Matter

Agni means transfer of energy from one to another. According to Sankhya Philosophy Purusha influences Prakrti so that there is a preponderance of Sattwa Guna in Prakrti and triggers the evolution. Preponderance of a particular Guna initiates the ‘transfer of energy’ in an otherwise balanced system.

It is the influence of Dark Matter on matter that triggers the evolution by influencing the ‘transfer of energy’ or causing a pre-ponderance of one particular guna in matter, according to this interpretation.

In my blogs on Sankhya Philosophy, I had mapped that Dark matter impacts the spin property of matter.

Currently science says dark matter does not impact matter. In scientific terms Dark matter is a concept that is present in 2/3rd of Universe and imperceptible to us (similar to Purusha Suktam).

Prana - Dark Energy

Prana (Invisible Dark Energy) corresponds to the Dark Energy that drives the expansion of Universe

Aksi/Caksu – Electro-Magnetic force

Caksu/Aksi (Light Energy) corresponds to the Electro-Magnetic force that evolved from the Universe (at the time of Big-Bang) and is present as Cosmic Micro-wave Background

Karnau – Gravitational force

Karnau (Handle to hold) corresponds to the Gravitational force-field produced by objects of mass through which they are held in a place in space.

Modern science says the cosmic space has all the above five force-fields. Ofcourse these force-fields are present everywhere. These five make up what we perceive as the Cosmic space.

Rudra and fundamental particles of Matter

There are two fundamental particles of Matter viz. Quarks and Leptons. Quarks are always found in groups and are present as either Baryons (3 quarks) or Mesons (One quark and antiquark).

Baryons – Hrdaya particles – Strong Force

Baryons form the ‘core’ of atoms called the nucleons (protons and neutrons). They are ‘Hrdaya’ of the atoms, which are fundamental building block of universe and are also called ‘nucleons’ There is a ‘force-field’ that binds the Quarks forming Baryons and Mesons. This is called ‘Strong force’ or ‘Gluons’.

Rudra (corresponding to Hrdaya) drives the formation of Hrdaya particles (protons, nuetrons). This strong force is the sixth Rudra.

Mesons – Manasa particles – Nuclear force

Several nucleons in a nucleus are bound together by a ‘nuclear force’ mediated by the Mesons. Since Mesons are made of a quark and anti-quark pair, they are hidden. They are the ‘Manasa’ mentioned in Aitareya Upanishad. Manas means hidden.

This nuclear force mediated by the Manasa or Mesons is the seventh Rudra. This Rudra drives the formation of nucleus in an atom.

Candrama – Lepton particles – Weak force

Leptons are satellites to nucleons. Candrama means satellite. The most well known lepton is an Electron.

There is a force that keeps the electrons away from the nucleus. This force is called the Weak-force. The Rudra that drives the Candrama (satellite or the electron/lepton) is the weak-force.

This weak-force is the eighth Rudra.

Rudra and Biological compounds

There are three fundamental bonds that drive biological life. They are covalent, hydrogen and ionic bonds. Covalent bonds result in long peptide chains forming proteins. Hydrogen bonds result in the formation of RNA and DNA. Hydrogen bonds also result in formation of water ahnd acids. Ionic bonds result in the formation of alkali or base.

Proteins – Zizna – Covalent bonds

Zizna (which means long rod like structure) represents the long chains of amino acids or proteins. They are driven by the covalent bonding force.

This covalent bonding force is the ninth Rudra.

DNA/RNA/Acid/Water – Reta – Hydrogen bonds

Reta (which means semen or medium in which sperm floats) represents the DNA and RNA structures that encode genetic information that drive evolution of life. The DNA and RNA are driven by both Covalent and Hydrogen bonding forces. In particular Hydrogen bonding drives the formation of DNA and RNA.

Hydrogen bonding force also results in formation of water that serves as a medium of life (the semen that carries the sperm)

This hydrogen bonding force is the tenth Rudra.

Alkaline – Apa – Ionic bonds

Apa (which is mapped to a medium that is vital for life) represents the alkaline compounds and medium that enables all life processes. These are driven by ionic bonding forces.

This ionic bonding force is the eleventh Rudra.

Rudras – The drivers of biological evolution

The Covalent, hydrogen and ionic bonding forces drive all life processes from formation of amino-acids, RNA/DNA, nucleus, cells, complex organisms, metabolism, fertilization etc.

The thirty-three Devas and the Atma

The eleven Rudras correspond to eleven force-fields that guide the Universe in its evolution in the domain of Physics, Chemistry and biology.

The Twelve Adityas (originators) correspond to twelve stages of stellar evolution that guide the evolution of matter (in particular elements) in our Universe and more specific in our Galaxy.

The Eight Vasus correspond to eight biological factors that reside in all biological beings that serve as a vehicle of that Supreme Consciousness.

The Amba is the Primordial Matter from which all forces evolved.

The Purusha is the Dark Matter which guards the Matter.

These are the thirty three types of Devas or ‘forces’ that guide us. Beyond all of these is the Atman from which everything evolved, about which we can never know fully (according to Nasadiya Suktam).

http://vedabhasya.blogspot.in/2012/07/higgs-is-in-vedas.html

http://creative.sulekha.com/aitareya-upanishad-from-plasma-to-particles_405936_blog

http://creative.sulekha.com/maha-mrityunjaya-mantra-immortally-mortal_74552_blog

Science in Rig Veda-First Sloka- Agnimeelae purohitam

The first sloka of rig veda:

अग्निमीळे पुरोहितं यज्ञस्य देवं रत्वीजम |
होतारं रत्नधातमम ||
अग्निः पूर्वेभिर्र्षिभिरीड्यो नूतनैरुत |

स देवानेह वक्षति ||
अग्निना रयिमश्नवत पोषमेव दिवे-दिवे |
यशसं वीरवत्तमम ||
अग्ने यं यज्ञमध्वरं विश्वतः परिभूरसि |
स इद्देवेषु गछति ||
अग्निर्होता कविक्रतुः सत्यश्चित्रश्रवस्तमः |
देवो देवेभिरा गमत ||
यदङग दाशुषे तवमग्ने भद्रं करिष्यसि |
तवेत तत सत्यमङगिरः ||
उप तवाग्ने दिवे-दिवे दोषावस्तर्धिया वयम |
नमो भरन्त एमसि ||
राजन्तमध्वराणां गोपां रतस्य दीदिविम |
वर्धमानंस्वे दमे ||
स नः पितेव सूनवे.अग्ने सूपायनो भव |
सचस्वा नः सवस्तये ||


Religious expansion:

1 I Laud Agni, the chosen Priest, God, minister of sacrifice,
The hotar, lavishest of wealth.
2 Worthy is Agni to be praised by living as by ancient seers.
He shall bring hitherward the Gods.
3 Through Agni man obtaineth wealth, yea, plenty waxing day by day,
Most rich in heroes, glorious.
4 Agni, the perfect sacrifice which thou encompassest about
Verily goeth to the Gods.
5 May Agni, sapient-minded Priest, truthful, most gloriously great,
The God, come hither with the Gods.
6 Whatever blessing, Agni, thou wilt grant unto thy worshipper,
That, Aṅgiras, is indeed thy truth.
7 To thee, dispeller of the night, O Agni, day by day with prayer
Bringing thee reverence, we come
8 Ruler of sacrifices, guard of Law eternal, radiant One,
Increasing in thine own abode.
9 Be to us easy of approach, even as a father to his son:
Agni, be with us for our weal.


Scientific Expansion:

1. The first theorem is a universal principle, laying out the logical sequence and number value of the
result of this theorem. It is the first and most fundamental theorem and its principle is universally
applicable without EXCEPTION.
In Sanskrit :
AGNIMILE PUROHITUM YAJNASYA DEVAMRITVAJAM, HOTARAM
RATNADHATAMAM.
(AGNIMILE)-1 (PUROHITUM )-2 (YAJNASYA)-3
(Through expansion)--1 ( from theorising)-2 (by triggering)-3
(DEVAMRITVAJAM)-4, (HOTARAM)-5 (RATNADHATAMAM)-6
(fundamental space-matter)-4 (extraction of)-5 (extraordinary output)-6

The holistic translation is as follows:
Expanding into a theorem ;
By theoretically triggering the fundamental field of matter in space into expansion, the extraordinary
output of free energy can be obtained.
By inference the triggering process must of necessity be less than that required for an output and
brings in the concept of overunity energy production. Input less than output. It is the realm of the
impossible in current scientific thinking. Is it really impossible ? It depends on our concept of the
universe. If we can accept the fact that the universe always existed and the dynamic state was the
only state, then it is not difficult to see that we are only tapping an infinitesimal amount from an
infinite ocean of energy that already exists and will always exist and therefore HAS to be FREE. In
the vedic treatise space is considered to be matter itself in its most fundamental form and
NOTHING or EMPTINESS does not exist in the absolute sense as these words can be used only
meaningfully in a relative sense. Maharishi Kapila has established the holographic nature of the
Substratum of space through impeccable logic in the Sankhyakarika.
The sloka is a formula . Expansion of a volume involves an increase in the surface area and the
radius is the controlling parameter in a spherical volume which is the predominant shape in a
fundamental matter field. Triggering involves a time aspect that is of a relatively short duration.
Putting these ideas into a mathematical framework we get a formulation giving a numerical result
which is presented in the sloka as a numerical code using the letters of the sanskrit language as
numerical symbols, shown below.
The most astounding part, the answer gives the cubic volume occupied by an expanding sphere of
light or electromagnetic wave in cubic yards per second.
"3 5 5 3 1 2 8 6 1 8 5 1 3 4 5 6 4 8 8 6 2 2 6 9 6 5"
"AG NI MI LE- PU RO HI TH'M - YA JNA AS YA - DE VA MRI TH VA JAM,- HO THA
RAM - RA THNA DHA THA M'M. "
AG NI MI LE PU RO HI TH'M YA JNA AS YA DE VA MRI TH VA JAM, HO THA RAM RA THNA DHA
THA M'M. " [ sloka ]
[number value]
3 5 5 3 1 2 8 6 1 8 5 1 8 4 5 6 4 8 8 6 2 2 6 9 6 5
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
[ digit number]
The sloka has 6 words and 26 syllables, each with a defined numerical value. The number is accurate
to 25 decimal
Digits. As shown below it forms the expanding rate of a relative cubic volume of space, when it is
triggered into
Expansion by a specific theoretical process. It is cubic yards. Taking only the first 15 digits and
converting it into
Metres / cycle gives as the radial value :: (3.5531286185184564E+25)1/3 x .9144 = 3.00612148 x
108 m/cps
The number of daily cycles in a year at that time was 365.7388. Therefore the additional
Incremental volume in a year was 1/ 365.7388. Using the velocity of light as 299792458
(as measured today) the additional time cycles in terms of light speed is
299792458/ 365.7388 = 8.1969 x 105
Therefore the Vedic value of the number of cycles of unit wavelength is
3.00612148 x 108 - 8.1969 x 105 = 299792458
The value of light speed then is exactly as measured today.
Next the derived value of light speed as number of cycles of unit wavelength
using the principle of simultaneity (which is self-similar and scale invariant
In confined spaces) gives :
Y = 2 / ((1+22)1/2 – 2)/2 = 8.4721 and 108.4721 = 296575967
Taking the log (10) ratio of difference between measured and derived value as
Log[299792458 / 296575967] =4.6847 x 10-3
The ratio of the Solar Radius to the Earths orbital radius is
6.986 x 108 / 1.4912 x 1011 = 4.6847 x 10-3
This is identical to the Vedic calculation. The Vedic concept
of the Field of space was different from current views in physics.
The field in space YIELDS FREE ENERGY WHEN IT’S SYNCHRONISED
AND COHERENT STATE IS UPSET SUDDENLY BY A TRIGGERING FORCE

Saturday, July 11, 2015

राघवयादवीयम्-Straight Read is Rama story and in reverse changes to Krishna story.



संस्कृत भाषा की करामत
कांचीपुरम के 17वीं शती के कवि वेंकटाध्वरि रचित ग्रन्थ राघवयादवीयम् एक अद्भुत ग्रन्थ है। इस ग्रन्थ को ‘अनुलोम-विलोम काव्य’ भी कहा जाता है। इसमें केवल 30 श्लोक हैं। इन श्लोकों को सीधे-सीधे पढ़ते जाएँ, तो रामकथा बनती है और विपरीत क्रम में पढ़ने पर कृष्णकथा। इस प्रकार हैं तो केवल 30 श्लोक, लेकिन कृष्णकथा के भी 30 श्लोक जोड़ लिए जाएँ तो बनते हैं 60 श्लोक। देखें :
राघवयादवीयम् रामस्तोत्राणि
वंदेऽहं देवं तं श्रीतं रन्तारं कालं भासा यः ।
रामो रामाधीराप्यागो लीलामारायोध्ये वासे ॥ १॥
विलोमम्
सेवाध्येयो रामालाली गोप्याराधी भारामोराः ।
यस्साभालंकारं तारं तं श्रीतं वन्देऽहं देवम् ॥ १॥
साकेताख्या ज्यायामासीद्याविप्रादीप्तार्याधारा ।
पूराजीतादेवाद्याविश्वासाग्र्यासावाशारावा ॥ २॥
विलोमम्
वाराशावासाग्र्या साश्वाविद्यावादेताजीरापूः ।
राधार्यप्ता दीप्राविद्यासीमायाज्याख्याताकेसा ॥ २॥
कामभारस्स्थलसारश्रीसौधासौघनवापिका ।
सारसारवपीनासरागाकारसुभूरुभूः ॥ ३॥
विलोमम्
भूरिभूसुरकागारासनापीवरसारसा ।
कापिवानघसौधासौ श्रीरसालस्थभामका ॥ ३॥
रामधामसमानेनमागोरोधनमासताम् ।
नामहामक्षररसं ताराभास्तु न वेद या ॥ ४॥
विलोमम्
यादवेनस्तुभारातासंररक्षमहामनाः ।
तां समानधरोगोमाननेमासमधामराः ॥ ४॥
यन् गाधेयो योगी रागी वैताने सौम्ये सौख्येसौ ।
तं ख्यातं शीतं स्फीतं भीमानामाश्रीहाता त्रातम् ॥ ५॥
विलोमम्
तं त्राताहाश्रीमानामाभीतं स्फीत्तं शीतं ख्यातं ।
सौख्ये सौम्येसौ नेता वै गीरागीयो योधेगायन् ॥ ५॥
मारमं सुकुमाराभं रसाजापनृताश्रितं ।
काविरामदलापागोसमावामतरानते ॥ ६॥
विलोमम्
तेन रातमवामास गोपालादमराविका ।
तं श्रितानृपजासारंभ रामाकुसुमं रमा ॥ ६॥
रामनामा सदा खेदभावे दया-
वानतापीनतेजारिपावनते ।
कादिमोदासहातास्वभासारसा-
मेसुगोरेणुकागात्रजे भूरुमे ॥ ७॥
विलोमम्
मेरुभूजेत्रगाकाणुरेगोसुमे-
सारसा भास्वताहासदामोदिका ।
तेन वा पारिजातेन पीता नवा
यादवे भादखेदासमानामरा ॥ ७॥
सारसासमधाताक्षिभूम्नाधामसु सीतया ।
साध्वसाविहरेमेक्षेम्यरमासुरसारहा ॥ ८॥
विलोमम्
हारसारसुमारम्यक्षेमेरेहविसाध्वसा ।
यातसीसुमधाम्नाभूक्षिताधामससारसा ॥ ८॥
सागसाभरतायेभमाभातामन्युमत्तया ।
सात्रमध्यमयातापेपोतायाधिगतारसा ॥ ९॥
विलोमम्
सारतागधियातापोपेतायामध्यमत्रसा ।
यात्तमन्युमताभामा भयेतारभसागसा ॥ ९॥
तानवादपकोमाभारामेकाननदाससा ।
यालतावृद्धसेवाकाकैकेयीमहदाहह ॥ १०॥
विलोमम्
हहदाहमयीकेकैकावासेद्ध्वृतालया ।
सासदाननकामेराभामाकोपदवानता ॥ १०॥
वरमानदसत्यासह्रीतपित्रादरादहो ।
भास्वरस्थिरधीरोपहारोरावनगाम्यसौ ॥ ११॥
विलोमम्
सौम्यगानवरारोहापरोधीरस्स्थिरस्वभाः ।
होदरादत्रापितह्रीसत्यासदनमारवा ॥ ११॥
यानयानघधीतादा रसायास्तनयादवे ।
सागताहिवियाताह्रीसतापानकिलोनभा ॥ १२॥
विलोमम्
भानलोकिनपातासह्रीतायाविहितागसा ।
वेदयानस्तयासारदाताधीघनयानया ॥ १२॥
रागिराधुतिगर्वादारदाहोमहसाहह ।
यानगातभरद्वाजमायासीदमगाहिनः ॥ १३॥
विलोमम्
नोहिगामदसीयामाजद्वारभतगानया ।
हह साहमहोदारदार्वागतिधुरागिरा ॥ १३॥
यातुराजिदभाभारं द्यां वमारुतगन्धगम् ।
सोगमारपदं यक्षतुंगाभोनघयात्रया ॥ १४॥
विलोमम्
यात्रयाघनभोगातुं क्षयदं परमागसः ।
गन्धगंतरुमावद्यं रंभाभादजिरा तु या ॥ १४॥
दण्डकां प्रदमोराजाल्याहतामयकारिहा ।
ससमानवतानेनोभोग्याभोनतदासन ॥ १५॥
विलोमम्
नसदातनभोग्याभो नोनेतावनमास सः ।
हारिकायमताहल्याजारामोदप्रकाण्डदम् ॥ १५॥
सोरमारदनज्ञानोवेदेराकण्ठकुंभजम् ।
तं द्रुसारपटोनागानानादोषविराधहा ॥ १६॥
विलोमम्
हाधराविषदोनानागानाटोपरसाद्रुतम् ।
जम्भकुण्ठकरादेवेनोज्ञानदरमारसः ॥ १६॥
सागमाकरपाताहाकंकेनावनतोहिसः ।
न समानर्दमारामालंकाराजस्वसा रतम् ॥ १७॥
विलोमम्
तं रसास्वजराकालंमारामार्दनमासन ।
सहितोनवनाकेकं हातापारकमागसा ॥ १७॥
तां स गोरमदोश्रीदो विग्रामसदरोतत ।
वैरमासपलाहारा विनासा रविवंशके ॥ १८॥
विलोमम्
केशवं विरसानाविराहालापसमारवैः ।
ततरोदसमग्राविदोश्रीदोमरगोसताम् ॥ १८॥
गोद्युगोमस्वमायोभूदश्रीगखरसेनया ।
सहसाहवधारोविकलोराजदरातिहा ॥ १९॥
विलोमम्
हातिरादजरालोकविरोधावहसाहस ।
यानसेरखगश्रीद भूयोमास्वमगोद्युगः ॥ १९॥
हतपापचयेहेयो लंकेशोयमसारधीः ।
राजिराविरतेरापोहाहाहंग्रहमारघः ॥ २०॥
विलोमम्
घोरमाहग्रहंहाहापोरातेरविराजिराः ।
धीरसामयशोकेलं यो हेये च पपात ह ॥ २०॥
ताटकेयलवादेनोहारीहारिगिरासमः ।
हासहायजनासीतानाप्तेनादमनाभुवि ॥ २१॥
विलोमम्
विभुनामदनाप्तेनातासीनाजयहासहा ।
ससरागिरिहारीहानोदेवालयकेटता ॥ २१॥
भारमाकुदशाकेनाशराधीकुहकेनहा ।
चारुधीवनपालोक्या वैदेहीमहिताहृता ॥ २२॥
विलोमम्
ताहृताहिमहीदेव्यैक्यालोपानवधीरुचा ।
हानकेहकुधीराशानाकेशादकुमारभाः ॥ २२॥
हारितोयदभोरामावियोगेनघवायुजः ।
तंरुमामहितोपेतामोदोसारज्ञरामयः ॥ २३॥
विलोमम्
योमराज्ञरसादोमोतापेतोहिममारुतम् ।
जोयुवाघनगेयोविमाराभोदयतोरिहा ॥ २३॥
भानुभानुतभावामासदामोदपरोहतं ।
तंहतामरसाभक्षोतिराताकृतवासविम् ॥ २४॥
विलोमम्
विंसवातकृतारातिक्षोभासारमताहतं ।
तं हरोपदमोदासमावाभातनुभानुभाः ॥ २४॥
हंसजारुद्धबलजापरोदारसुभाजिनि ।
राजिरावणरक्षोरविघातायरमारयम् ॥ २५॥
विलोमम्
यं रमारयताघाविरक्षोरणवराजिरा ।
निजभासुरदारोपजालबद्धरुजासहम् ॥ २५॥
सागरातिगमाभातिनाकेशोसुरमासहः ।
तंसमारुतजंगोप्ताभादासाद्यगतोगजम् ॥ २६॥
विलोमम्
जंगतोगद्यसादाभाप्तागोजंतरुमासतं ।
हस्समारसुशोकेनातिभामागतिरागसा ॥ २६॥
वीरवानरसेनस्य त्राताभादवता हि सः ।
तोयधावरिगोयादस्ययतोनवसेतुना ॥ २७॥
विलोमम्
नातुसेवनतोयस्यदयागोरिवधायतः ।
सहितावदभातात्रास्यनसेरनवारवी ॥ २७॥
हारिसाहसलंकेनासुभेदीमहितोहिसः ।
चारुभूतनुजोरामोरमाराधयदार्तिहा ॥ २८॥
विलोमम्
हार्तिदायधरामारमोराजोनुतभूरुचा ।
सहितोहिमदीभेसुनाकेलंसहसारिहा ॥ २८॥
नालिकेरसुभाकारागारासौसुरसापिका ।
रावणारिक्षमेरापूराभेजे हि ननामुना ॥ २९॥
विलोमम्
नामुनानहिजेभेरापूरामेक्षरिणावरा ।
कापिसारसुसौरागाराकाभासुरकेलिना ॥ २९॥
साग्र्यतामरसागारामक्षामाघनभारगौः ॥
निजदेपरजित्यास श्रीरामे सुगराजभा ॥ ३०॥
विलोमम्
भाजरागसुमेराश्रीसत्याजिरपदेजनि ।
गौरभानघमाक्षामरागासारमताग्र्यसा ॥ ३०॥
॥ इति श्रीवेङ्कटाध्वरि कृतं
श्री राघव यादवीयं समाप्तम् ॥

Monday, July 6, 2015

Sanskrit Online Tools

sloka on Sri Vishnu

मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम्
पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम्
Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam |
Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham ||

Meaning:
1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani,
2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas.


शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं
विश्वाधारं गगनसदृशं मेघवर्ण शुभाङ्गम्
लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यम्
वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम्
Shaanta-Aakaaram Bhujaga-Shayanam Padma-Naabham Sura-Iisham
Vishva-Aadhaaram Gagana-Sadrsham Megha-Varnna Shubha-Anggam|
Lakssmii-Kaantam Kamala-Nayanam Yogibhir-Dhyaana-Gamyam
Vande Vissnnum Bhava-Bhaya-Haram Sarva-Loka-Eka-Naatham ||


Meaning:
1: (Salutations to Sri Vishnu) Who has a Serene Appearance, Who Rests on a Serpent (Adisesha), Who has a Lotus on His Navel and Who is the Lord of the Devas,
2: Who Sustains the Universe, Who is Boundless and Infinite like the Sky, Whose Colour is like the Cloud (Bluish) and Who has a Beautiful and Auspicious Body,
3: Who is the Husband of Devi Lakshmi, Whose Eyes are like Lotus and Who is Attainable to the Yogis by Meditation,
4: Salutations to That Vishnu Who Removes the Fear of Worldly Existence and Who is the Lord of All the Lokas.




Pilgrimages of Sri Vishnu:


  • Divya Desams, Badarikashrama
  • Andhra Pradesh: Venkatachala
  • Gujarat: Shamlaji
  • Karnataka: Melkote, Srirangapatnam
  • Kerala: Thiruvananthapuram, Tripunithura Poornathrayeesa, Varkala Janardhanaswamy
  • Rajasthan: Charbhujaji
  • Uttarakhand: Badrinath


Divya Desams:
Andhra Pradesh: Thirupathi (Tirumala) - Thiru Singavel Kundram (Ahobilam)

Gujarat: Thiru Dwaraka (Dwaraka)

Kerala: Thiruvananthapuram - Thirupuliyoor - Thirucchenkundroor - Thiruvaaran Vilai (Aranmulla Temple) - Thiruvanvandoor - Thiruvalvaazh (Thiruvalla) - Thirukkadithaanam - Thirukkaatkarai - Thirumoozhikkalam - Thiruvithuvakkodu - Thiru Naavay

Tamil Nadu - Chennai side: Thiruvallikkeni - Thiruneermalai - Thiruvedanthai - Thiru Kadalmalai (Mahabalipuram) - Thiru Nindravoor (Thirunindravur) - Thiruevvuloor (Thiruvallur) - Thirukkatikai (Sholingur)

Tamil Nadu - Cuddalore side: Thiruchitrakootam (Chidambaram) - Thiruvaheendrapuram - Thirukkoviloor

Tamil Nadu - Kanchipuram side: Thirukkachchi - Thiru Ashtabhuyakaram - Thiru Vekka - Thiru Velukkai - Thiruthanka - Thirukkalvanoor - Thiru Ooragam - Thiru Neeeragam - Thiru Kaaragam - Thirukkaar Vaanam - Thiruparameshwara Vinnagaram - Thiru Pavala Vannan - Thiru Nilathingal Thundam - Thiruppadagam - Thiruputkuzhi

Tamil Nadu - Madurai side: Thirukkoodal - Thiru Moghur - Thirumaalirunsolai (Alagar Kovil) - Thirukkotiyoor - Thirumeyyam - Thiruppullanni (Ramanathapuram) - Thiruthankaal (Sivakasi) - Thiruvilliputtur (Srivilliputhur)

Tamil Nadu - Mayiladuthurai & Mayavaram side: Thiru Indhaloor - Thiruvazhunthoor - Thiru Sirupuliyar - Thirukkannapuram - Thiru Naagal - Thirukkannankudi - Thiru Thalaicchanga Naanmathiyam

Tamil Nadu - Seerkazhi side: Thirukaazhi Cheeraama Vinnagaram - Thiruvellakkulam (Annan Kovil) - Thiru Devanaar Thogai - Thiruvaali Thirunagari - Thiru Kavalampaadi - Thiru Manikkoodam - Thiru Paarthanpalli - Thiru Manimaada - Thiru Arimeya Vinnagaram - Thiru Thetri Aambalam - Thiru Sempon Sei - Thiru Vann Purushothamam - Thiru Vaikunda Vinnagaram

Tamil Nadu - Thanjavur & Kumbakonam side: Thiru Thanjaimaamani - Thirukkandiyur - Thirukkoodaloor - Thirukkavithalam (Kabisthalam) - Thiruppullam Boothankudi - Thiru Aadhanoor - Thirukkudanthai - Thiruvinnagar - Thirunarayoor (Nachiyar Koil) - Thiruccherai - Thirukkannamangai - Thirunandhipura Vinnagaram (Nathan Koil) - Thiruvelliyankudi

Tamil Nadu - Tiruchirapalli side: Thiruvarangam (Srirangam) - Thirukkozhi (Uraiyur) - Thirukkarambanoor - Thiruvellarai - Thiru Anbil - Thirupper Nagar

Tamil Nadu - Tirunelveli side: Thiruvaikuntham (Sri Vaikundam) - Thiruvaragunamangai - Thiruppulingadu - Thirukkulanthai - Thiruttholai Villimangalam (Twin Thirupathis) - Thirupperai - Thirukkoloor - Thirukkurugur (Alwar Thirunagiri) - Thiruvaramangai Vaanamaamalai (Nanguneri) - Thirukkurungudi - Thiruvanparisaaram (Nagercoil) - Thiru Vattaaru (Marthandam)

Uttar Pradesh: Thiru Ayodhi - Thiru Naimisaranyam - Thiruvaaipadi (Aayarpadi) - Thiru Vadamathura (Govardhanesan)

Uttarakhand: Thirukkandam (Devaprayag) - Thiruppirudhi (Joshimutt) - Thiruvadhari Ashramam (Badrinath)

Nepal: Thiru Salagramam (Mukthinath)

Celestial Abodes: Thiruppaarkadal (Vyugam) - Thirupparamapadham (Parathuvam)

Festivals of Sri Vishnu:
Ananta Chaturdasi - Vaikuntha Ekadasi 

Om Asato Ma Sadgamaya - in sanskrit with meaning - mantra from Upanishad

Om Asato Ma Sadgamaya - in sanskrit with meaning - mantra from Upanishad
असतो मा सद्गमय
तमसो मा ज्योतिर्गमय
मृत्योर्मा अमृतं गमय
शान्तिः शान्तिः शान्तिः
Om Asato Maa Sad-Gamaya |
Tamaso Maa Jyotir-Gamaya |
Mrtyor-Maa Amrtam Gamaya |
Om Shaantih Shaantih Shaantih ||

Meaning:
1: Om, (O Lord) Keep me not in the Unreality (of the bondage of the Phenomenal World), but lead me towards the Reality (of the Eternal Self),
2: (O Lord) Keep me not in the Darkness (of Ignorance), but lead me towards the Light (of Spiritual Knowledge),
3: (O Lord) Keep me not in the (Fear of) Death (due to the bondage of the Mortal World), but lead me towards the Immortality (gained by the Knowledge of the Immortal Self beyond Death),
4: Om, (May there be) Peace, Peace, Peace (at the the three levels - Adidaivika, Adibhautika and Adhyatmika).

Om Dyauha Shantirantariksham Shantihi -- mantra from Upanishad

Om Dyauha Shantirantariksham Shantihi - in sanskrit with meaning - mantra from Upanishad


द्यौः शान्तिरन्तरिक्षं शान्तिः
पृथिवी शान्तिरापः शान्तिरोषधयः शान्तिः
वनस्पतयः शान्तिर्विश्वेदेवाः शान्तिर्ब्रह्म शान्तिः
सर्वं शान्तिः शान्तिरेव शान्तिः सा मा शान्तिरेधि
शान्तिः शान्तिः शान्तिः
Om Dyauh Shaantir-Antarikssam Shaantih
Prthivii Shaantir-Aapah Shaantir-Ossadhayah Shaantih |
Vanaspatayah Shaantir-Vishve-Devaah Shaantir-Brahma Shaantih
Sarvam Shaantih Shaantireva Shaantih Saa Maa Shaantir-Edhi |
Om Shaantih Shaantih Shaantih ||

Meaning:
1: Om, May there be Peace in Heaven, May there be Peace in the Sky,
2: May there be Peace in the Earth, May there be Peace in the Water, May there be Peace in the Plants,
3: May there be Peace in the Trees, May there be Peace in the Gods in the various Worlds, May there be Peace in Brahman,
4: May there be Peace in All, May there be Peace Indeed within Peace, Giving Me the Peace which Grows within Me,
5: Om, Peace, Peace, Peace.